Sagada Social Studies. ICCA Registry. As centipedes are venomous, Sepa was considered to have power over other venomous animals and could be invoked for protection against snake bites and scorpion stings. THe Bukidnon Batbatonon and Pamuhay: A Socio-Literary Study. Plasencia, Juan de (1589). Theres an ethereal quality to them, silently moving around, blinking like beacons in the dark. NewCAPP (2014). She sometimes acted as a judge in human affairs. Philippine Sociological Society. The following is a list of gods, goddesses, deities, and many other divine, semi-divine, and important figures from classical Philippine mythology and indigenous Philippine folk religions collectively referred to as Anito, whose expansive stories span from a hundred years ago to presumably thousands of years from modern times. Psychic Phenomena: A Clinical Investigation. XIV. Sepa is considered to be a protector against poisonous bites and stings, which is a common attribute among deities of venomous creatures, including scorpions (Serqet) and snakes (Wadjet and others). 3: The Horn Motif in Mythology and Folklore with Special Reference to the Philippines. 31, No. (1966). Ateneo de Manila University. Jesus, Pablo de (1580). Hornedo, F. H. (1980). Aran: Tiny human-like beings that reside in trees, anthills, dark spaces and are neither evil nor good. San Buenaventura, Fr. Noceda-Sanclucar (1754). Quezon City: Ateneo de Manila University Press. It was unknown to Old World cultures so not historically likely to have a connection with deities of European cultures. Jocano, F. L. (1969). 2: The Tiruray. Danyag 2 (Dec): 114. Page 476. The Institutions of Maguindanao. Alvina, Corazon S. (1989). Ateneo University Press, 1994. Schebesta, P. (1952). Bacwaden, J. O. C. (1997). The praying mantis is a beautiful insect and can also be deadly if youre another praying mantis. Philippine Magazine, p. 405. Madrid, 1895. Someday, that caterpillar will wake up as a butterfly or moth and so, the caterpillar can be associated with any sort of transformative magic and ritual. Pack, J., Behrens, D. (1973). Cole, M. C. (1916). Cole,M. University of the Philippines Press. Filipino Children's Favorite Stories. Reyes y Florentino, Isabelo de los. Page 9. Chicago: A. C. McClurg and Company. Mckenzie, D. A. Likewise, some sites suggest that part of Sepas protective role, especially in regards to protecting Wesir, is due to the fact that centipedes will eat the bugs that feast on a dead body. Page 305. Arabic and Persian Loanwords in Tagalog. The Ifugao Wooden Idol. Outline of Philippine Mythology. Choose Philippines. Higaonon Oral Literature: A Cultural Heritage. National Commission for Culture and the Arts. Magos, Alicia P. 1978. About 20 families and 3,000 species of centipedes have been discovered worldwide. Explore Case Studies: Maalagay Dogal/Matilo, Philippines (2013). (I have a strange sense of what constitutes a good idea.). 5. Rex Bookstore, Inc. Demetrio, F. R., Cordero-Fernando, G., & Zialcita, F. N. (1991). Historical Conservation Society. Nabaloi Tales. (2021, September 20). Balancing the Spiritual and Physical Worlds: Memory, Responsibility, and Survival in the Rituals of the Sama Dilaut (Bajau laut) in Sitangkai, Tawi-Tawi, Southern Philippines and Semporna, Sabah, Malaysia. Hill, P. (1934). Pamulak Manobo: supreme deity and creator of the world, including the land, sea, and the first humans; throws water from the sky, causing rain, while his spit are the showers; Melu: another name of the supreme deity, who created humans, aided by his brother Fun Tao Tana, Manama: another name of the supreme deity who created the world and human beings, Fun Tao Tana: aided Melu in the creation of humans; put on the noses of humans upside down, which Melu corrected, Malaki tohu Awig: the hero who destroyed sickness, Tarabumo: deity for whom the rice ceremony is held, Tonamaling: a deity who may be benevolent or malevolent, Lumbat: a divinity of the skyworld who became a diwata when the chief deity cut out his intestines; eventually became the greatest of all Diwata, Diwata (general): a class of deities; also a name associated with the chief deity, Tolus ka balakat: the dweller of the ritual hanger, Unnamed Gods: gods whose fire create smoke that becomes the white clouds, while the sun creates yellow clouds that make the colors of the rainbow, Unnamed Divinities: each realm in the skyrealms are ruled by a lesser divinity, Darago: god of warriors married to Mandarangan, Mandarangan: god of warriors married to Darago; resides at Mount Apo's summit; human sacrifices to him are rewarded with health, valor in war, and success in the pursuit of wealth, Mebuyan: the underworld goddess who governs Banua Mebuyan, a special place reserved for children who died at their mother's breast; she nourishes the souls of dead infants, until they no longer need nursing, Bait Pandi: the goddess of weavers who taught women weaving, Sky Goddess: the sky herself; debated with Lumabet, until an agreement was reached, so that Lumabet and his people may enter the sky, except for the last man, Lumabet: a hero who guided his people into the sky, where they became immortals, Father of Lumabet: was cut into many pieces many times under Lumabet's order, until he became a small child, Tagalion: son of Lumabet and searched for his father in Lumabet's abode underground; aided by white bees in finding his father in the sky, Eels of Mount Apo: two giant eels, where one went east and arrived at sea, begetting all the eels of the world; the other went west, and remained on land until it died and became the western foothills of Mount Apo, Toglai: one of the two ancestors of mankind; became a spirit after death, Toglibon: one of the two ancestors of mankind; became a spirit after death, Limocan: a venerated omen bird, who warned a chief about the dangers during the rescue of the chief's kidnapped daughter, Lakivot: a giant civet who pursued the flowers of gold guarded by the one-eyed ogassi and witches called busaw; turned into a young man after his eyebrows were shaved, Girl Companion of Lakivot: requested Lakivot to bring the flowers of gold, which later resulted into their marriage, Melu: the creator deity whose teeth are pure gold and whose skin is pure white; created humans with the god Tau Tana. "The Ma-aram in a Kiniray-a Society." Mallari, J. C. (2009). Bane, Theresa (2016). English Translation published by University of Michigan. Lopez-Gonzaga, V. B. Philippine Center for Advanced Studies, University of the Philippines System., 1983. Handbook of Philippine language groups. Relacion de las Yslas Filipinas. 28, No. Philippine Folk Literature: The Myths Issue 2 of Philippine folk literature series. Aggirigira: Invisible beings that cause mischief, diseases and misfortunes, Biuag: a culture hero who possessed a golden lace amulet, Malana: a culture hero who possessed a golden axe amulet, Nanolay: creator of all things; a culture hero and a beneficent deity; never inflicts pain or punishment on the people; responsible for the origin and development of the world, Ofag: cousin of Nanolay; personification of evil, Talanganay: a male god-spirit; enters the body of a healer and gives instructions on how to heal the sick while in a trance, Menalam: a female goddess-spirit; enters the body of a healer and gives instructions on how to heal the sick while in a trance. Ethnography of the Bikol People. Philippine Folk Tales . (1915). Ateneo University Press, 1994. Isabelo de los Reyes y Florentino. C. (1916). Page 33. that might be UPG but Ive heard it pretty often. Native races and their customs. Ateneo de Manila University. Aguilar, [edited by] Celedonio G. (1994). Blumentritt, Ferdinand (1895). Santiago, Luciano P. R. (2005). An Account of Personhood, Identity and Bodily Knowledge amongst the Batak of Palawan Island (the Philippines). Ancient Beliefs and Customs of the Tagalogs. WebAFAIK, there are no deities associated with vanilla. Views on Philippine Revolution, Volume 1. Magno, R. M. (1992). Potet, Jean-Paul G. (2018). 122123. III, No. In some areas, the caterpillar is associated with magical wisdom take, for instance, the hookah-smoking caterpillar in Lewis Carrolls Alice tales, who offers deep thoughts while indulging his habit. Lumicao-Lora, M. L. (1984). Centipedes are predators and eat a wide variety of insects and small animals. Apostol, V. M. (2010). National Commission for Culture and the Arts. Kabunian: supreme deity and chief among the high ranking deities above the skyworld; Afunijon: also a general term referred to the deities of heaven, which is also called Afunijon, Mah-nongan: also a general term for deities who are given animal sacrifices, Ampual: the god of the fourth skyworld who bestowed animals and plants on the people; controls the transplanting of rice, Bumingi: in charge of worms, one of the eleven beings importuned to stamp out rice pests. The Culture of the Bontoc Igorot. The number 1 is also associated with Allah, Aphrodite the Greek Goddess of Love, Apollo the Greek God of Communication, Diana the Roman Goddess of the Hunt, Vesta the Roman Hearth Goddess, Frey the Norse Hearth Goddess, Jehovah, the Egyptian God Neter and the Chinese God Pangu. University of Manila Journal of East Asiatic Studies, Volume 5. p. 52. I did have the pleasure (eh-heh) of receiving a few impressions of a rather large centipede, enjoying the offerings Id laid out on my altar; I havent the faintest whether it was my imagination, one of Sepas netjeri, or Sepa Himself. Gaioni, D. T. (1985). The Philippine Archipelago: A Tropical Archipelago. National Commission for Culture and the Arts. Noceda, Juan Jos de & Sanlucar,Pedro de (1754). La Solidaridad, Volume 6. Guillermo, A. R. (2012). Lach, Donald Frederick (1968).Southeast Asia in the Eyes of Europe: The Sixteenth Century. That means I feel pretty good about offering meats and/or cheeses to Sepa, but not fruits, and not really sweets (which are frequently grain-based). Beyer, H. O. The Bontoc Igorot. WebThe centipede god Sepa is attested from the Old Kingdom right through to the Greco-Roman Period. Took a bit of self-control not to flinch, either way! E. Floro, 1950. Tengu. Webdeities associated with centipedesgriffin park demolishedgriffin park demolished Lulu.com, 2016. Tinguian Folklore and how it Mirrors Tinguian Culture and Folklife. The Origin of Earth and of Man. [] on my merry little way with no more than a respectful nod and libation. Vocabulario de la lengua tagala, trabajado por varios sugetos doctos y graves, y ltimamente aadido, corregido y coordinado. H. Roldan, 1832. Vocabulario de la Lengua Tagala. Readings in Philippine literature. Manuscript Collection on Philippine Folktakes. Blust, Robert. Page 12. Hes also invoked against the Uncreated One in its serpent form, reinforcing Sepas ability to protect mortals against everyday snakes. Hatboro, Pennsylvania: Folklore Assosciates Inc. Pangilinan, M. (20142020). Jocano, F. L. (1958). 5, No. A-Z-Animals.com. 1977. Picardal Jr., E. B. Of You may change your settings at any time. Philippine Folk Literature: The Legends. Loarca, Miguel de. Retrieved from https://www.learnreligions.com/insect-magic-and-folklore-2562520. The Katipunan of the Philippines. (2018). CCP Encyclopedia of Philippine Art: Peoples of the Philippines. Manila Standard. can i rent out my house after refinancing? Malinao in hald with a thunderbolt; Asuang: brother of Gugurang; an evil god who wanted Gugurang's fire, and gathered evil spirits and advisers to cause immortality and crime to reign; vanquished by Gugurang but his influence still lingers, Unnamed Giant: supports the world; movement from his index finger causes a small earthquake, while movement from his third finger causes strong ones; if he moves his whole body, the earth will be destroyed, Daga: son of Dagat and Paros; inherited his father'control of the wind; instigated an unsuccessfully rebellion against his grandfather, Languit, and died; his body became the earth. "Western Visayan Verbal Lore." Much like a compass, the mantis can be associated with the four cardinal points of a compass. The woolly bear is a caterpillar that has folklore all his own in fact, he is tasked with foretelling the weather. Jocano, F. L. (1967). Mojares, R. B. Far Eastern University (1967). If youre going to do some weather divination and magic, consider bringing the woolly bear in.
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